• Blog Post

    Toasting to Friendship in Tbilisi

    by Gregory Jusdanis
    Friendship linked our dinner with Irakli and Anna, our drive to the Caucasus Mountains, and our final discussions in Tbilisi on conflict resolution. Friends inspire us to escape the monasticism of our thinking by asking us to embrace people who live outside our home. more
  • Colloquy

    Shakespeare and Cervantes 1616-2016

    by Roland Greene
    An early modern transatlantic world in which information moved slowly could hardly have noticed the date, but 401 years later it registers for us: on April 23, 1616 in the Julian and the Gregorian... more
  • Blog Post

    Education in the Age of AI

    by Kathryn Hume
    Primitive hunter-gatherers, given the broad range of tasks they had to carry out to survive, have a skill set more immune to the “cognitive” smarts of new AI technologies than a highly educated, highly specialized service worker! This reveals something about both the nature of AI and the nature of the division of labor in contemporary capitalism. It helps us understand that AI systems are best viewed as idiot savants, not Renaissance Men. more
  • Colloquy

    Tropicalismo Fifty Years Later

    by Christopher Dunn
    Tropicália is the name of a cultural moment in late 1960s Brazil that was manifest in nearly all realms of artistic production, especially in popular music, but also the visual arts, theater, film... more
  • Blog Post

    The Neologismcene

    by Steve Mentz
    The Anthropocene accounts for a vast swath of human and natural history, but there are limits to its scope encouraging the proliferation of numerous other 'cenes. From the Chthulucene to the Anglocene, these terms explain our ecological present from a myriad of different perspectives. more
  • Blog Post

    The Construction of the Administrative State

    by William Flesch
    Blanchot (commenting on Priam's supplication of Achilles) says the choice in Homer is violence or speech. In Vergil, in the modern state, our choice is only violence or the silence, whether of Dido or Ajax, imposed upon us by our isolation within the emptiness of our dreams (Milton). more

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Friendship linked our dinner with Irakli and Anna, our drive to the Caucasus Mountains, and our final discussions in Tbilisi on conflict resolution. Friends inspire us to escape the monasticism of our thinking by asking us to embrace people who live outside our home.
Primitive hunter-gatherers, given the broad range of tasks they had to carry out to survive, have a skill set more immune to the “cognitive” smarts of new AI technologies than a highly educated, highly specialized service worker! This reveals something about both the nature of AI and the nature of the division of labor in contemporary capitalism. It helps us understand that AI systems are best viewed as idiot savants, not Renaissance Men.
The Anthropocene accounts for a vast swath of human and natural history, but there are limits to its scope encouraging the proliferation of numerous other 'cenes. From the Chthulucene to the Anglocene, these terms explain our ecological present from a myriad of different perspectives.
Blanchot (commenting on Priam's supplication of Achilles) says the choice in Homer is violence or speech. In Vergil, in the modern state, our choice is only violence or the silence, whether of Dido or Ajax, imposed upon us by our isolation within the emptiness of our dreams (Milton).
What is wrong with our current “administrative state” to deserve this new call for deconstruction? Deconstruction entered literary theory in the 1970s as a rigorous tool for self-critique. This, however, is not Bannon’s idea of deconstruction.