by | 07.14.2017
In memory of a talented young teacher and rapper, Nes Wordz, featuring an excerpt from his rendition of the Homeric encounter between Odysseus and Polyphemus.
by | 06.20.2017
Nostalgia is our reaction to rapid social change. It expresses our desire to return to a time we imagine as happier and more innocent. Cavafy’s cosmopolitanism was an ideal we cannot recreate. But neither should we dismiss it, as many are want to do, because of its imperfections and injustices.
by | 05.23.2017
All good things must come to an end, right? As we imagine the possible end of Trump's presidency, consider these scenarios that are about as unlikely as President Trump seemed this time last year.
by | 04.29.2017
How was Aristotelian theory (of nature, of the state, and of society) debated and implemented by the Spanish in the New World? Understanding this tradition and its impact gives a new perspective on Spanish Colonialism in the Americas.
by | 04.25.2017
Friendship linked our dinner with Irakli and Anna, our drive to the Caucasus Mountains, and our final discussions in Tbilisi on conflict resolution. Friends inspire us to escape the monasticism of our thinking by asking us to embrace people who live outside our home.
by | 04.18.2017
Primitive hunter-gatherers, given the broad range of tasks they had to carry out to survive, have a skill set more immune to the “cognitive” smarts of new AI technologies than a highly educated, highly specialized service worker! This reveals something about both the nature of AI and the nature of the division of labor in contemporary capitalism. It helps us understand that AI systems are best viewed as idiot savants, not Renaissance Men.
by | 04.03.2017
The Anthropocene accounts for a vast swath of human and natural history, but there are limits to its scope encouraging the proliferation of numerous other 'cenes. From the Chthulucene to the Anglocene, these terms explain our ecological present from a myriad of different perspectives.
by | 03.21.2017
Blanchot (commenting on Priam's supplication of Achilles) says the choice in Homer is violence or speech. In Vergil, in the modern state, our choice is only violence or the silence, whether of Dido or Ajax, imposed upon us by our isolation within the emptiness of our dreams (Milton).