A Finnish film about the inhumanity and pervasive danger of a system that functions to deny asylum and force deportation, even if that film is warm-hearted, should also be deeply unsettling to US viewers in 2018.
Who's got rhythm? An American in Paris and the gritty reboot as epistemology of the closet.
Stories of voyage are also stories of loss; this is why the Old English poem The Seafarer feels elegiac. In a column for The Nation, Joshua Clover considers (through allusions to The Seafarer) what kinds of losses the current crop of voyage movies are marking.
Nauman walks the walk. Slow Angle Walk (Beckett Walk) (1968) does the work of envisioning Watt’s “way of advancing” for you. I have cast Beckett’s description of Watt’s walk as creating a series of imperatives for the reader: you have to envision Watt’s “way of advancing,” then you have to edit that vision to account for unbending knees and feet, then again for position of head and arms. But really, it’s your prerogative (cue Bobby Brown).
Kenneth Burke, Permanence and Change (1935): “[Men] build their cultures by huddling together, nervously loquacious, at the edge of an abyss" (272). What was behind the distinctive style of loquaciousness which was once so popular for actors — and most strikingly female ones — in the Hollywood comedies of the 1930s?
Thanks to the curious rhythms of the quarter system, it’s finally now back to school here at the University of California at Santa Cruz. We’ll be marking it -- faculty, staff, and students -- with a walkout on Thursday, September 24 to protest the budget cuts that have so battered this institution and others throughout California.