by | 08.02.2021
The Georgian poet and multimedia artist Zurab Rtveliashvili (1967-2021) represents how poetry's power to dwell confronts authoritarianism.
Can a Colonial Archive be an Anti-Colonial Archive? The Centennial of the Nettie Lee Benson Library at UT-Austin
by | 07.19.2021
The Nettie Lee Benson Collection is a library that originated as part of the larger collections of the University of Texas at Austin since the 1890s. The Library began initially as a typical colonial archive, namely, Anglo Hispanists interested in things Iberian in the colonial Southwest (USA).
by | 07.18.2021
Geoffrey Nunberg (somewhere) makes the point that parentheses and quotations follow similar typographical, and, you could say syntactic rules: If you open a parentheses (with a lunula) you have to close it (with another, facing the opposite way). Likewise if you open a direct quotation (with raised, inverted commas (auf Englisch, zumindest), you have to close it (with reverted commas, but at the top of the line as well (das gilt auch für Deutsch für die „Gänsefüßchen”)).
by | 03.25.2021
It was raining heavily that May morning in 2019. I reluctantly walked into the law firm’s office in Auckland, greeted Joy, the receptionist and legal assistant, and took a seat, waiting for the lawyer to witness my will. I heard him talking to a client in French, which I’d studied many years ago at the Centre Culturel Francais in Baghdad, but could hardly communicate in anymore. I wondered what might have happened to our Profs there. … Damn it! I hate that my thoughts always end up taking me back to my days in Iraq.
by | 08.03.2020
Ma'na is not the same as “meaning” at all; it is its own story.
by | 07.06.2020
The most powerful depiction of illness in Elizabethan London was a lyric poem by the urban pamphleteer and stylistic experimentalist Thomas Nashe, who probably died of the plague around 1600.
by | 07.06.2020
I grew up in the aftermath of Nasser’s Egypt, where public education was made free for all.
by | 10.22.2019
Sacrifice and care are attributes that are difficult to map onto commonplace understandings of subjectivity. Perhaps that is because subjectivity has long been thought in gendered ways that leave little place for the seemingly feminine.