by | 03.02.2009
Contrary to the menacing spectacle of national chauvinism associated with China today, Confucian universal values embodied by the idea of tianxia (all under heaven) stem from an ethical scheme of ritualistic empire. This global view based on cultural improvement is a far cry from the image of modern empires bent on acquiring territories, markets and resources.
by | 02.27.2009
The incapacity of the mind–or rather of the Western mind culturally trained to succeed and strive–to conceive of reality. We are not taught to see what is, but to dream, long, hope, desire, strive, reach for a perfection (physical, intellectual, financial, social) that does not exist outside of our projections and the standards of the society where we are born.
by | 02.02.2009
Dictation implies a separation between “me” and the writing itself. I had to re-imagine what the writing life would look like. Suddenly I was speaking my text to someone. I was externalizing a step of the process that had been so far silently kept within. We were now two in the room, and at the beginning there was no obvious agreement on what should be typed on the screen.
by | 01.18.2009
“Il faut souffrir doucement les loix de nostre condition. Nous sommes pour vieillir, pour affoiblir, pour estre malades, en despit de toute medecine."
by | 01.17.2009
As the underlying structures of the war in Iraq become publicly visible, its basic logics emerge: a systematic campaign of disinformation waged at home and abroad, a propaganda machine of unparalleled sophistication, and a cultivated manipulation of fear in the interests of justifying and perpetuating an increasingly questionable war on terror.
by | 01.14.2009
There is the question of the influence of technology (or absence thereof) on the way we think and write. But I recently came across the question of the biology of writing: what are we writing with? Our minds, our hands, our guts, or an immaterial mix of subconscious/reason/emotion peppered with cruise-controlled linguistic automatisms?