Why not invest in an Afro-pessimistic critique that kept all options for reparative intellectual justice — including the demolition of the discipline itself — on the table?
Dan-el Padilla Peralta
Associate Professor of Classics
My core research and teaching focus is the Roman Republic and early Empire. Blending social-scientific techniques with literary and material evidence, Divine Institutions (in progress; PUP) argues that temple construction and pilgrimage networks held the “imperial Republic” together as it expanded across Italy and the Mediterranean. In a happy case of superfetation, several shorter projects are gestating together with the book: articles on the religious world of Rome’s slaves, divination’s play with local ecologies, and families with quirky names are all in various stages of preparation. Two pieces on Varro—for whom I have a particular fondness—will see the light of publication soon; and a co-edited volume of essays on Roman appropriation (Empire of Plunder: CUP) is approaching the finish line. The common thread is an enduring concern with patterns of cultural and intellectual exchange; an interest in new approaches that can better illuminate those patterns; and an ecumenical attitude to the many different kinds of ancient evidence available to us.