We owe others our language, our history, our art, our survival, our neighborhood, our relationships, … our ability to defy social conventions as well as support these conventions. All of this we learn from others. None of us is alone; each of us is dependent on others.
To address neoliberalism’s globalized crises, we must abandon the exculpatory logics of modern sovereignty and avow the universal dependence articulated in Thomas Aquinas’s conception of ‘natural law’.
Universal Basic Income or a federal Job Guarantee? The discussion continues as to whether we should pursue a redistributive welfare system or a predistributive politics that reorganizes social provisioning.
Those who think Universal Basic Income represents a progressive future ought to think twice about the laissez-faire assumptions behind such proposals. Perhaps the future should be one where work is not rendered obsolete but made a meaningful, inclusive, and collective endeavor.
These 9 theses raise questions about what it means to use the signifier “capitalism” to name the economic system money conditions. When we label the totality money mediates “capitalism,” we obscure money’s status as a public utility, make its capacities to serve communal and environmental wellbeing imperceptible.
MMT and Marxism share histories and methods but diverge at the level of ontology. Critical humanists must reckon with this cleavage in order to help forge a more just and prosperous future.